Tuesday, February 1, 2011

Free Will and Predestination: What is what really?

First off, let's get the definition of free will. According to wordnetweb.princeton.edu, free will means “the power of making free choices unconstrained by external agencies.” This is so ambiguous, in my terms, because all of us have some kind of constraints, one way or another, so let’s give my own definition of the term. Free will is, for me, “the power to make free choices within the constraints of biological inabilities (You can’t fly because you don’t have wings)”. Predestination is the exact opposite of that, that all we do is predetermined, like destiny or fate. Second, I will not resort to biblical references, since I think the bible is not a very good sort of source for this kind of information. There will be God mentioned, of course, but that is because most people in the world believes in one sort of god/gods, such as Allah, Shiva, Yahweh, Jehovah, and whatnot, but I will collectively call them, God. And let’s give this collective term a set of properties that has been in mainstream definition of all mainstay Gods: omniscience, omnipresence, benevolence, eternal, and omnipotence. These are the qualities that almost all Gods in history have.

Personally, I believe in free will in the sense of my definition. We are free to choose between two or more choices, even if there will be consequences whichever way you choose. Predestination, however says that everything you do is already written down, awaiting a grand conclusion, much like a movie or a play. But there are circumstances that give the illusion of predestination, and I will give an example later on. We will start by criticizing two famous arguments against free will.

From God’s omnipresence:

The following chiefly says: God know everything. If that is so, then he also knows the future. If that is so, then people do not have free will because they cannot change what god has determined as the future.

This is an argument made by theists to proclaim that old saying: “your will be done.” This is so weak because, if god knows the future, he will also know what he will decide to do in some future time. If he can change what he will do by then, it can be a challenge to his omniscience. If he cannot change that, it will be a challenge to his omnipotence. Either way, his power is challenged by his very nature. This is not a valid argument because of these terms.

From part to whole argument:

This one says that what is true for the part is true for the whole. So if man is made of cells, and cells do not have free will, then man does not have free will.

This is so ridiculous because we all know that there are some cases that what is true for the parts could be false for the whole. Think of jets, individual parts do not fly but the jet as a whole can.

There are many arguments that can be said to prove free will, but I will just make up my own. If these words are already said, please notify me, so I would know.

There are instances where we have a choice to do anything or anything else, without outside source. Let’s say compulsive shopping. You see an mp3 player, you like it, you have money, you buy it. You may not have money, but you save up enough and go buy it anyway. There are many cases of those instances happening in our lives, even if we admit it or not. This indicates free will, because you are not influenced in anyway by others or a higher power. There are also instances where the phrase “I don’t have a choice” enters. But that is so not true. There is always an extra choice: “don’t do anything at all.” This may lead to death, but if you so choose, it just proves that you chose it on your own free will.

The problem with predestination is all the arguments can be easily criticized. There is no strong argument supporting predestination, while free will is seen and done in so many ways. It is true that we have evolved with the genetic moral code of our ancestors with the great apes, but only we have the ability to destroy this genetic moral programming with our actions. If we evolved to adhere to our genetic moral code, then we would have no choice but obey our genetics. But we don’t. Even as I type this blog, a teenage mother here in the Philippines is throwing away her baby to avoid responsibility. There are people killing other people for no good reason, people killing other people because of religion. Free will exists, and in that free will, we affect each other and constrain the choices other people can take, and other people’s actions constrain the choices that we can take. But free will exists nonetheless because it is what has moves the great advancements in science, the great philosophers, theists, atheists, everybody.

7 comments:

  1. Nitpick: Omnipresent = everywhere at once. Omniscience = all-knowing. :)

    ReplyDelete
  2. Excellent. However, many theist will claim that "god works in mysterious ways".

    ReplyDelete
  3. Hi! This will be purely academic point of view. hehe. I, too, can call my self an agnostic.

    Could I use your premise that God is omniscience? Could I also say that with this omniscience, God knows who to pick and who will say "Your will be done."

    Furthermore, in a catholic point of view, God is immutable, meaning He cannot contradict himself. therefore, God cannot be wrong sometimes. but He can never be wrong.

    ReplyDelete
  4. Just a nitpick. Mutability refers to changeability. Immutable means "cannot change." I don't believe it refers to the property of non self-contradiction.

    As for free will, some if not all ontological naturalists would say that we are fully determined beings and that contra-causal free will does not exist. "Determined" here means that our minds and therefore our thinking, choices, decisions, judgements are all rooted in the particular neurological, chemical, electrical, physiological, environmental, etc set up at the time we had the thought or made the choice. In other words, if all these factors were to be at the same state all over again, we would have the very same thoughts, and make the very same choices/decisions.

    ReplyDelete
  5. But see here ... On the neurological level alone, one would only have the same setup in the brain... but I don't think that's how it works... You're implying that the sum of all the parts of the brain the capability of the brain... But in truth, the interaction from all these parts have given rise to new abilities not found in each individual part... And these new abilities are the things that give us our free will...

    Another thing, the same thought pattern will not give the same choices or decisions... It all depends on the situation... only a slight difference in the situation shall give rise to new decisions/choices

    ReplyDelete